Well, if you do view [Jesus] as human, then how do you account for the miracles he performed?
I'm not a Christian. I could never make the commitments it demands of me, just in the same sense I could never become a communist, in the sense that capitalism bores me. What are religions but simply ideological manipulations of the Many? And although Christianity has purposeful and appealing ends, its means throughout history have done little good for its name, and its means today ask me to turn contrary to all I believe in.
I think miracles as told in the Bible are meant to be taken allegorically, were intended allegorically, and hold much resonance (and more sense) allegorically. The principle beliefs of Christianity are good and effective in sparking a sense of goodness and going about life in a good, beneficial way. (Good and beneficial as regards allowing humanity to continue to exist, to
evolve naturally.)
But sparking a sense of goodness stops at teaching; when you tell a person how to fish, you don't then catch the fish for him and eliminate the point of your lesson.
Those miracles are, as all allegories are in some way, a lie. Necessary lies, but still lies. It seems absurd to me, in this day and age especially, to hold the miracles in a literal way, to keep Christianity in its cage of ultimate mystifier.
There is apparently enough historical and scientific evidence that Jesus did exist. That too may or may not be a lie, I don't know, I don't necessarily care. But I think it is beneficial, in the same way it is beneficial to look at Ghandi and other selected
individuals whose philosophies present insight into humanity and possible solutions to its continuity (it is also mightily beneficial to teach the readings of
Mein Kempf, and illustrate in those teachings exactly why it, the book, is
not benificial to the human race.)
Though I am in no position to attack such beliefs, and although I will defend anybody's right to believe in them, it seems odd that people should look upto God, or the Gods, or some Higher Power, instead of to their own. It's very bleak, really. And just reading or hearing the way we write or talk about God, the Christian God, goes some ways to illustrate the flaws and deficiencies in our society: for starters, we refer to God as a He, as Him; 'He' is a product of a patriarchal society, regardless of moral intentions; all actions of war and oppression have been declared in the name of God by men, by individuals, on the oppressed Many; 'He' is the product of an imbalanced world, and 'His' creation and sustained existence by 'Us' adds further to such imbalancing.
Those are my opinions, since you asked for them; John Fowles goes to convincing, though by no means persuasive, lengths in
The Aristos in elaborating upon what I've written here. It's convincing because it would take a brave, literate, articulate man to deny Fowles's logic, his pragmatism, his
faith, in Evolutionism; it isn't persuasive, because it's the kind of writing (he's a fantastic linguist, and a self-conscious one too) you only connect with if you already feel the same way. He says in his preface he's not interested in converting people to this faith or that faith. Throughout, from the beginning, and as the important final message, his emphasis is on individuality, The Individual, the importance of knowing oneself in a world full of selves. Christianity, among many other things, threatens that.